Sunday, May 8, 2011

"On the road to Emmaus" - The Rev. Dr. Kurt Gerhard, May 8, 2011



Luke 24.13-35

Christ on the Road to Emmaus
Anonymous 18th Century American
Most days, I take the same path to and from work; when I need food, I visit the same grocery store; and when I want to leave my building, I walk down the same hallway to the same elevator lobby. It is not unusual for me to attend worship services on Sunday and I also, quite commonly, eat breakfast at the same table. Most people can claim ordinariness in where they go, how they get there, and what they do once there. Having watched the tendencies of parishioners here at St. Patrick’s, I realize that many of you sit in the same general area of this worship space, possibly even the same chair, every week.  I have found this to be consistent in every Episcopal congregation that I have attended regularly and I am sure it is the case for others, as well. Everyone, to some extent, feels comfortable doing regular things and finds a calm resolve in avoiding the risk of everyday life by escaping to something known, where we can put ourselves into cruise control.


There are certainly times when this safety is needed for our mental health. It is not possible to be on the edge of life all the time. But there is also a chance that we might get stuck in the comfortable. When this happens, we look back and realize that years have passed, our outward appearance has changed, but our lives, not so much. The goals we dreamed of accomplishing are unfulfilled and we are stumbling to realize how we might make a contribution for the good of the world. We realize that we were distracted from our goals because we were worried about ridiculously insignificant things, we were holding tightly to grudges against people who once treated us unfairly, or harbored feelings of despair when we lacked the wisdom to know the things that were beyond our ability to control.

Our Gospel lesson today begins with two disciples walking along a country road on Easter Day. They had heard rumors of resurrection, but they were not convinced. All they knew was that the tomb was empty and that two women, who like them were disciples, claimed to have seen an angel. As they traveled together on that Emmaus Road, they wondered what they might do next. We don’t know, but we expect that they had given up on their calling, that is, to follow Jesus. They saw him nailed to the cross, they witnessed the scourging and possibly even witnessed him take his last breath. And for all they knew, Jesus was gone, his body stolen, and everything hoped for, lost. We don’t know much about these two disciples other than one was named Cleopas. They were the second-string, not the disciples called by name at the beginning of Jesus’ ministry and who later joined with Jesus at the Last Supper. These two walking on this road weren’t Peter, Andrew, James or John. Those disciples were secluded in a Jerusalem room for fear of persecution.

On this first Easter Day, the third day after Jesus’ crucifixion, these two disciples were traveling to a place called Emmaus. Emmaus is one of the geographical mysteries of the New Testament. Pilgrims have argued about its location for centuries. Some sources say it is a place 60 stadia or about 7½ miles from Jerusalem (as it states in the translation we heard, today) and others claim it to be nearly a 20-mile journey. It is unlikely that we will ever know, for sure, where Emmaus was. Being that they made it there and back on foot in one day, the 20-mile figure seems, unlikely. But so does the 7½.

It is also not clear why these disciples had embarked on this “Road to Emmaus” when there were so many exciting things happening in Jerusalem.  Were they going home, or trying to find work, were they in search of safe refuge from religious persecution, or was it an escape from the overwhelming despair of what we now call the Passion. We enter the story as they discuss the tumultuous events and report them to Jesus, who appeared to them as just another traveler on that same country road, a stranger in their midst. They report to Jesus how he had been betrayed, crucified, put in a tomb, and then, after the Sabbath, how two women found the tomb empty and had reported to the disciples that they had seen angels proclaiming a miraculous resurrection.

Instead of acknowledging their grief, Jesus began to teach. It is quite unfortunate that we don’t have an unabridged record of his conversation with the disciples. Luke summarized Jesus’ teaching by writing, “Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.” (Luke 24.27) What we do know is that, later, the disciples claimed to have felt a “burning in their heart.”

The Christian writer Frederick Beauchner describes our road to Emmaus as “the place we go in order to escape.” (The Magnificent Defeat, 85-86)  It might be the commute, the golf course, sitting in front of the television, a shopping excursion, or other routine places that provide safe harbor in our lives. The Road to Emmaus, for us, may even be the act of coming to worship. The problem with traveling this road in our life is that we are often consumed by the craziness of our own problems or the problems of the world, or the problems of the world that we believe are stacked, personally, against us. We are so distracted by this peripheral, and never-ending, noise that we fail to see God walking along beside us, even calling us.

I’m not blaming, I am just acknowledging the reality of human existence, from the disciples who took the Road to Emmaus on that first Easter, to each and every one of us as we get caught up in our own sense of self.

As we retreat to those places that make us feel comfortable, that help us gain footing, we must not get stuck there, forever. We must be aware of the strangers in our midst, the voices that burn in our hearts,

When Jesus taught Cleopus and that other disciple the heart of the scripture, from Moses through all the prophets, his teaching changed them, forever. When they came to their destination, they invited Jesus to join them. They invited the stranger into their midst. Jesus had taught them that by serving the forgotten, the strangers and the marginalized, that they would be serving God. (Matthew 25.40) And by opening their lives in service, they also witnessed the resurrection. As they sat down to eat, the stranger broke bread and their eyes were opened and they came to realize that if they can overcome the tendency to look inward, God is speaking to them and walking with them on all the paths of their lives.

We follow in the footsteps of these two disciples. Like them, we can often become complacent, we can become so caught up in the moment, that we overlook the obvious. We can become so convinced we are right, that we miss new opportunities to grow into our fuller selves. We can feel so sorry for the terrible things that happen in our lives, that we forget to listen to our hearts.

We cannot be satisfied with cruise control. We cannot hide in the safety of our routines, our safe places, while injustice pervades the world in which we live. We are called to listen, learn, and heed the call of our heart.  We can come to realize this in the breaking of the bread, the reminder that God continues to feed us. We can come to realize this through the testimony of our fellow disciples. We can come to realize this by opening our eyes to see those strangers who intersect our contentment. We can see God in all of these places: God warms our hearts and fills us with Spirit.

Be Aware! Welcome the stranger, serve others, and in doing so, find God. As we continue to celebrate the great gift of resurrection, the grace of God that exists always and forever, remember the responsibility of that calling, to love one another as God loves us or as we heard from 1st Peter, “Love one another deeply from the heart.”

Let us pray…

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. (Book of Common Prayer, Collect for the Third Sunday of Easter)

May 8, 2011
Easter 3A

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